9. References
Abrutyn, Seth. 2013. “Reconceptualizing the Dynamics of Religion as a Macro-Institutional Domain.” Structure and Dynamics: eJournal of Anthropological and Related Sciences 6:1–21.
Achtner, Wolfgang. 2009. “The Evolution of Evolutionary Theories of Religion.” In The Biological Evolution of Religious Mind and Behaviour, ed. by Eckart Voland and Wulf Schiefenhövel, 257–273. Berlin, London: Springer.
Albrecht, Felix, and Reinhard Feldmeier, eds. 2014. The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity. Themes in Biblical Narrative. Leiden: Brill.
Alcorta, Candace S., and Richard Sosis. 2005. “Ritual, Emotion, and Sacred Symbols: The Evolution of Religion as an Adaptive Complex.” Hum Nat 16:323–359.
Althoff, Gerd. 2013. „Differenzierung zwischen Kirche und Königtum im Mittelalter: Ein Kommentar zum Beitrag Detlef Pollacks." Frühmit Stud 47:353–368.
Antes, Peter. 1979. „Religionswissenschaft als humanwissenschaftliche Disziplin." Z Miss & RelWiss 63:275–282.
Antweiler, Christoph. 2005. „Analogisierung als spezielle Form von Vergleich: Eine nützliche Methode der interdisziplinären Evolutionsforschung." Erw Wiss Eth 16:370f.
Árnason, Jóhann P., Shmuel N. Eisenstadt, and Björn Wittrock, eds. 2005. Axial Civilizations and World History. Jerusalem Studies in Religion and Culture 4. Leiden, Boston, MA: Brill.
Assmann, Jan, and Guy G. Stroumsa, eds. 1999. Transformations of the Inner Self in Ancient Religions. Numen Book Series 83. Leiden, Boston, MA: Brill.
Atran, Scott. 2002. In Gods We Trust: The Evolutionary Landscape of Religion. Evolution and Cognition. Oxford, New York: Oxford University Press.
Atran, Scott, and Ara Norenzayan. 2004. “Religion’s Evolutionary Landscape: Counterintuition, Commitment, Compassion, Communion.” Behav & Brain Sci 27:713–730.
Aunger, Robert, ed. 2000. Darwinizing Culture: The Status of Memetics as a Science. Oxford, New York: Oxford University Press.
Baker, Christopher. 2011. “The ‘One in the Morning’ Knock: Exploring the Connections between Faith, Participation and Wellbeing.” In The Practices of Happiness: Political Economy, Religion and Wellbeing, ed. by John R. Atherton, Elaine L. Graham, and Ian Steedman, 169–183. London, New York: Routledge.
Baltzer, Ulrich. 1994. „Selbstbewußtsein ist ein Epiphänomen des Zeichenprozesses: Die Landkartenparabel von Ch. S. Peirce." Z Semio 16:357–372.
Barad, Karen. 2007. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham, London: Duke University Press.
Barbieri, Marcello. 2003. The Organic Codes: An Introduction to Semantic Biology. Cambridge, UK., New York: Cambridge University Press.
———. 2004. “The Definitions of Information and Meaning: Two Possible Boundaries between Physics and Biology.” Riv Bio / Bio For 97:91–110.
———, ed. 2007a. Introduction to Biosemiotics: The New Biological Synthesis. Dordrecht: Springer.
———. 2007b. “Is the Cell a Semiotic System?” In Introduction to Biosemiotics: The New Biological Synthesis, ed. by Marcello Barbieri, 179–207. Dordrecht: Springer.
———. 2009. “A Short History of Biosemiotics.” Biosem 2:221–245.
Barbour, Ian G. 1974. Myths, Models and Paradigms: The Nature of Scientific and Religious Language. London: S.C.M. Press.
Barrow, John D., Paul C. W. Davies, and Charles L. Harper, Jr., eds. 2004. Science and Ultimate Reality: Quantum Theory, Cosmology, and Complexity. Cambridge, UK, New York: Cambridge University Press.
Bartsch, Renate. 2003. “Generating Polysemy: Metaphor and Metonymy.” In Metaphor and Metonymy in Comparison and Contrast, ed. by René Dirven and Ralf Pörings, 49–74. Berlin, New York: Mouton de Gruyter.
Bataille, Georges. 1986. Erotism: Death and Sensuality. Translated by Mary Dalwood. San Francisco: City Lights Books.
Bateson, Gregory. 1987. Steps to an Ecology of Mind: Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology. Northvale, NJ, London: Jason Aronson Inc.
Bateson, Gregory, und Mary C. Bateson. 1987. Angels Fear: Towards An Epistemology of the Sacred. New York: Macmillan.
Bazan, Ariane, Filip Geerardyn, Veroniek Knockaert, David van Bunder, and Gertrudis Van de Vijver. 2002. “Language as the Source of Human Unconscious Processes.” Evol Cogn 8:164–171.
Bellah, Robert N. 2011. Religion in Human Evolution: From the Paleolithic to the Axial Age. Cambridge, MA: Belknap Press of Harvard University Press.
Bellah, Robert N., and Hans Joas, eds. 2012. The Axial Age and Its Consequences. Cambridge, MA, London: Belknap Press of Harvard University Press.
Bendel, Klaus. 1993. „Funktionale Differenzierung und gesellschaftliche Rationalität: Zu Niklas Luhmanns Konzeption des Verhältnisses von Selbstreferenz und Koordination in modernen Gesellschaften." Z Soziol 22.
Bense, Max. 1975. Semiotische Prozesse und Systeme in Wissenschaftstheorie und Design, Ästhetik und Mathematik. Internationale Reihe Kybernetik und Information 6. Baden-Baden: Agis-Verlag.
Berger, Peter L., and Thomas Luckmann. 1966. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Garden City, NY: Doubleday.
Berkwitz, Stephen C. 2006. “The History of Buddhism in Retrospect.” In Buddhism in World Cultures: Comparative Perspectives, ed. by Stephen C. Berkwitz, 1–44. Santa Barbara, Denver, Col., Oxford, UK: ABC-CLIO.
Bernstein, Alan E. 1993. The Formation of Hell: Death and Retribution in the Ancient and Early Christian Worlds. Ithaca: Cornell University Press.
Bertau, Marie-Cécile. 1996. Sprachspiel Metapher: Denkweisen und kommunikative Funktion einer rhetorischen Figur. Opladen: Westdeutscher Verlag.
Beyer, Peter. 1994. Religion and Globalization. Theory, Culture & Society. London, UK, Thousand Oaks, CA: SAGE Publications.
———. 2006. Religions in Global Society. London, New York: Routledge.
Bibb, Bryan D. 2009. Ritual Words and Narrative Worlds in the Book of Leviticus. Library of Hebrew Bible/Old Testament Studies 480. New York, London: T & T Clark.
Binder, Gerhard, und Konrad Ehlich, Hg. 1997. Religiöse Kommunikation: Formen und Praxis vor der Neuzeit. Bochumer altertumswissenschaftliches Colloquium 26. Trier: Wissenschaftlicher Verlag Trier.
Black, Max. 1954/55. “Metaphor.” Proc Arist Soc, NS 55:273–294.
———. 1962. Models and Metaphors: Studies in Language and Philosophy. Ithaca, NY: Cornell University Press.
Blackmore, Susan J. 1999. The Meme Machine. Oxford, UK, New York: Oxford University Press.
———. 2001. “Evolution and Memes: The Human Brain as a Selective Imitation Device.” Cybernetics and Systems 32:225–255.
———. 2016. “Memes and the Evolution of Religion: We Need Memetics, too.” Behav & Brain Sci 39:22-23.
Bloch, Maurice. 2000. “A Well-Disposed Social Anthropologist’s Problems with Memes.” In Darwinizing Culture: The Status of Memetics as a Science, ed. by Robert Aunger, 189–203. Oxford, New York: Oxford University Press.
Blume, Michael. 2009. “The Reproductive Benefits of Religious Affiliation.” In The Biological Evolution of Religious Mind and Behaviour, ed. by Eckart Voland and Wulf Schiefenhövel, 117–126. Berlin, London: Springer.
Blumenberg, Hans. 2010. Paradigms for a Metaphorology. Translated from the German with an afterword by Robert Savage. Ebook edition. Signale. Ithaca, NY: Cornell University Press.
Boeve, Lieven, and Kurt Feyaerts, eds. 1999. Metaphor and God-Talk. Religions and Discourse 2. Bern, New York: P. Lang.
Böhm, Winfried, Wilhelm Brinkmann, Jürgen Oelkers, Michel Soétard, Michael Winkler und Jan Weisser, Hg. 1995. Das heilige Kind: Über einige Beziehungen zwischen Religionskritik, materialistischer Wissenschaft und Reformpädagogik im 19. und zu Beginn des 20. Jahrhunderts. Erziehung, Schule, Gesellschaft 8. Würzburg: Ergon.
Botbol-Baum, Mylène. 2007. “The Role of Metaphor in Religious Discourse.” LAUD:1–14.
Bouissac, Paul. 2015. The Semiotics of Clowns and Clowning: Rituals of Transgression and the Theory of Laughter. Advances in Semiotics. London, New York: Bloomsbury Academic.
Bourrat, Pierrick. 2015. “Origins and Evolution of Religion from a Darwinian Point of View: Synthesis of Different Theories.” In Handbook of Evolutionary Thinking in the Sciences, ed. by Thomas Heams, Philippe Huneman, Guillaume Lecointre, and Marc Silberstein, 761–780. Dordrecht: Springer Netherlands.
Boyd, Richard. 1993. “Metaphor and Theory Change: What is ‘Metaphor’ a Metaphor for?” In Metaphor and Thought, ed. by Andrew Ortony, 481–532. Cambridge, UK, New York, NY: Cambridge University Press.
Boyer, Pascal. 2003. “Religious Thought and Behaviour as By-Products of Brain Function.” Tr Cog Sci 7:119–124.
Brandt, Christina. 2004. Metapher und Experiment: Von der Virusforschung zum genetischen Code. Wissenschaftsgeschichte. Göttingen: Wallstein.
Brandt, Reinhard. 1991. D’Artagnan und die Urteilstafel: Über ein Ordnungsprinzip der europäischen Kulturgeschichte (1,2,3/4). Schriften der Wissenschaftlichen Gesellschaft an der Johann Wolfgang Goethe-Universität, Frankfurt a. M. Geisteswissenschaftliche Reihe 7. Stuttgart: Steiner.
———, Hg. 2014. Die Macht des Vierten: Über eine Ordnung der europäischen Kultur. Blaue Reihe. Hamburg: Felix Meiner Verlag.
Bremmer, Jan N. 2014. “Descents to Hell and Ascents to Heaven in Apocalyptic Literature.” In The Oxford Handbook of Apocalyptic Literature, ed. by John J. Collins, 340–357. New York: Oxford University Press.
Brisch, Nicole M., ed. 2008. Religion and Power: Divine Kingship in the Ancient World and Beyond. University of Chicago Oriental Institute Seminars 4. Chicago: The Oriental Institute of the University of Chicago.
Brockman, John, ed. 1995. The Third Culture. New York: Simon & Schuster.
Brodie, Richard. 2009. Virus of the Mind: The New Science of the Meme. Carlsbad, CA: Hay House.
Brown, Theodore L. 2003. Making Truth: Metaphor in Science. Urbana, Ill.: University of Illinois Press.
Browning, Don S., M. Christian Green, and John Witte, Jr., eds. 2006. Sex, Marriage, and Family in World Religions. New York: Columbia University Press.
Brubaker, Leslie. 2012. Inventing Byzantine Iconoclasm. Studies in Early Medieval History. London: Bristol Classical Press.
Bulbulia, Joseph A. 2004a. “Religious Costs as Adaptations that Signal Altruistic Intention.” Evol Cogn 10:19–42.
———. 2004b. “The Cognitive and Evolutionary Psychology of Religion.” Bio & Phil 19:655–686.
Bulbulia, Joseph A., and Marcus Frean. 2010. “The Evolution of Charismatic Cultures.” Meth & Theo Stud Rel 22:254–271.
Bulbulia, Joseph A., Armin W. Geertz, Quentin D. Atkinson, Emma Cohen, Nicholas Evan, Pieter Francois, Herbert Gintis, Russell D. Gray, Joseph Henrich, Fiona M. Jordon, Ara Norenzayan, Peter J. Richerson, Edward G. Slingerland, Peter Turchin, Harvey Whitehouse, Thomas Widlok, and David S. Wilson. 2013. “The Cultural Evolution of Religion.” In Cultural Evolution: Society, Technology, Language, and Religion, ed. by Peter J. Richerson and Morten H. Christiansen, 381–404. Cambridge, MA: MIT Press.
Bunge, Mario. 1979. Treatise on Basic Philosophy. Volume 4: Ontology II: A World of Systems. Dordrecht, Boston, MA: Reidel.
———. 2010. Matter and Mind: A Philosophical Inquiry. Boston Studies in the Philosophy of Science 287. Dordrecht: Springer.
Burch, Robert W. 1997. “Peirce on the Application of Relations to Relations.” In Studies in the Logic of Charles Sanders Peirce, ed. by Nathan Houser, Don D. Roberts, and James Van Evra, 206–233. Bloomington: Indiana University Press.
Burchardt, Marian, Monika Wohlrab-Sahr, and Matthias Middell, eds. 2015. Multiple Secularities beyond the West: Religion and Modernity in the Global Age. Religion and Its Others 1. Berlin, Boston: De Gruyter.
Burkert, Walter. 1979. Structure and History in Greek Mythology and Ritual. Sather Classical Lectures 47. Berkeley, Los Angeles, London: Univ. of California Press.
Caballero, Rosario. 2006. Re-Viewing Space: Figurative Language in Architects’ Assessment of Built Space. Applications of Cognitive Linguistics 2. Berlin, New York: Mouton de Gruyter.
Campany, Robert F. 2003. “On the Very Idea of Religions (In the Modern West and in Early Medieval China).” His Rel 42:287–319.
Campbell, Donald T. 1965. “Variation and Selective Retention in Socio-Cultural Evolution.” In Social Change in Developing Areas: A Reinterpretation of Evolutionary Theory, ed. by Herbert R. Barringer, George I. Blanksten, and Raymond W. Mack, 19–48. Cambridge, MA: Schenkman Publishing Company.
Campbell, Richard. 1982. “Philosophical Reflection and the Impulse towards Transcendence.” In Ways of Transcendence: Insights from Major Religions and Modern Thought, ed. by Edwin Dowdy, 148–169. Bedford Park: Australian Association for the Study of Religions.
Carnap, Rudolf. 1937. Logical Syntax of Language. Translated from the German by Amethe Smeaton (Countess von Zeppelin). London: Kegan Paul, Trench, Trübner & Co.
Casper, Matthias. 2011. „Normgeltung und Normumgehung: Vom Zinsverbot zum Islamic Finance." In Gewohnheit, Gebot, Gesetz: Normativität in Geschichte und Gegenwart. Eine Einführung, hg. v. Nils Jansen und Peter Oestmann, 301–328. Tübingen: Mohr Siebeck.
———. 2016. „Islamic Banking im Spannungsfeld von staatlicher und nicht-staatlicher Aufsicht." In Staat und Islam: Interdisziplinäre Perspektiven, hg. v. Uwe Hunger und Nils J. Schröder, 91–129. Wiesbaden: Springer VS.
Chandler, Daniel. 2007. Semiotics: The Basics. 2nd ed. London, New York: Routledge.
Chomsky, Noam. 1995. The Minimalist Program. Current Studies in Linguistics 28. Cambridge, MA: MIT Press.
Clottes, Jean. 2010. Cave Art. London, New York: Phaidon Press.
Cochetti, Stefano. 1999. „Die Aporie des Heiligen: Der Opferbegriff bei Bataille und Girard." In Georges Bataille: Vorreden zur Überschreitung, hg. v. Andreas Hetzel und Peter Wiechens, 243–258. Würzburg: Königshausen & Neumann.
———. 2004. Differenztheorie der Metapher: Ein konstruktivistischer Ansatz zur Metapherntheorie im Ausgang vom erlebten Raum. Philosophie 50. Münster: LIT Verlag.
Connerton, Paul. 1989. How Societies Remember. Themes in the Social Sciences. Cambridge, UK, New York: Cambridge University Press.
Cottam, Ron, Willy Ranson, and Roger Vounckx. 2007. “Re-Mapping Robert Rosen’s (M,R)-Systems.” Chem Biodivers 4:2352–2368.
Creed, W. E. Douglas, Rich Dejordy, and Jaco Lok. 2014. “Myths to Work by: Redemptive Self-narratives and Generative Agency for Organizational Change.” In Religion and Organization Theory, ed. by Paul Tracey, Nelson Phillips, and Michael Lounsbury, 111–156. Bingley: Emerald Group Publishing Ltd.
Csepregi, Ildikó, and Charles Burnett, eds. 2012. Ritual Healing: Magic, Ritual and Medical Therapy from Antiquitiy until the Early Modern Period. Micrologus Library 48. Firenze: Sismel.
Dancygier, Barbara, and Eve E. Sweetser. 2014. Figurative Language. Cambridge Textbooks in Linguistics. New York: Cambridge University Press.
Dänzer, Hermann. 1960. „Die Rolle des Modells und des bildhaften Denkens in der naturwissenschaftlichen Forschung." Phys Blät 16:305–309.
Davidson, Donald. 1978. “What Metaphors Mean.” Crit Inqu 5:31–47.
Davies, Paul C. W. 2006. “The Physics of Downward Causation.” In The Re-Emergence of Emergence: The Emergentist Hypothesis from Science to Religion, ed. by Philip Clayton and Paul C. W. Davies, 35–52. Oxford, New York: Oxford University Press.
Dawkins, Richard. 2006. The Selfish Gene. 30th anniversary edition. Oxford, New York: Oxford University Press.
Deacon, Terrence W. 1997. The Symbolic Species: The Co-Evolution of Language and the Brain. New York, London: W. W. Norton & Co.
Debatin, Bernhard. 1995. Die Rationalität der Metapher: Eine sprachphilosophische und kommunikationstheoretische Untersuchung. Grundlagen der Kommunikation und Kognition / Foundations of Communication and Cognition. Berlin, New York: De Gruyter.
Deely, John N. 2014. “Physiosemiosis as an Influence of Signs.” Chin Sem Stud 10:375–407.
Dennett, Daniel C. 1991. “Real Patterns.” J Philos 88:27–51.
Descola, Philippe. 2013. Beyond Nature and Culture. Translated by Janet Lloyd. Foreword by Marshall Sahlins. Chicago, London: University of Chicago Press.
Diesel, Anja A. 2006. „Primäre und sekundäre Religion(serfahrung): Das Konzept von Th. Sundermeier und J. Assmann." In Primäre und sekundäre Religion als Kategorie der Religionsgeschichte des Alten Testaments, hg. v. Andreas Wagner, 23–41. Berlin: De Gruyter.
Dirven, René, and Ralf Pörings, eds. 2003. Metaphor and Metonymy in Comparison and Contrast. Cognitive Linguistics Research 20. Berlin, New York: Mouton de Gruyter.
Distin, Kate. 2005. The Selfish Meme: A Critical Reassessment. Cambridge, UK, New York: Cambridge University Press.
Döbert, Rainer. 1973. Systemtheorie und die Entwicklung religiöser Deutungssysteme. Frankfurt a. M.: Suhrkamp.
Douglas, Mary. 2000. Leviticus as Literature. Oxford: Oxford University Press.
Drewer, Petra. 2003. Die kognitive Metapher als Werkzeug des Denkens: Zur Rolle der Analogie bei der Gewinnung und Vermittlung wissenschaftlicher Erkenntnisse. Forum für Fachsprachen-Forschung 62. Tübingen: Narr.
Dubuisson, Daniel. 2003. The Western Construction of Religion: Myths, Knowledge, and Ideology. Translated by William Sayers. Baltimore: Johns Hopkins University Press.
Duda, Richard O., David G. Stork, and Peter E. Hart. 2000. Pattern Classification and Scene Analysis. 2nd ed. New York, Chichester: Wiley.
Dunbar, Robin I. M., Louise Barrett, and John Lycett. 2005. Evolutionary Psychology: A Beginner’s Guide. Human Behaviour, Evolution, and the Mind. Oxford: Oneworld.
Durkheim, Émile. 1995. The Elementary Forms of Religious Life. Translated and with an introduction by Karen E. Fields. New York, London, Toronto, Sydney: The Free Press.
Dux, Günter. 1982. Die Logik der Weltbilder: Sinnstrukturen im Wandel der Geschichte. stw 370. Frankfurt a. M.: Suhrkamp.
Eck, Diana L. 1998. Darśan: Seeing the Divine Image in India. 3rd ed. New York: Columbia University Press.
Edelman, Gerald M., and Joseph A. Gally. 2001. “Degeneracy and Complexity in Biological Systems.” Proc Natl Acad Sci USA 98:13763–13768.
Eisenstadt, Shmuel N., ed. 1986. The Origins and Diversity of Axial Age Civilizations. SUNY SNES. Albany: SUNY Press.
El-Hani, Charbel N., João Queiroz, and Claus Emmeche. 2008. Genes, Information, and Semiosis. Tartu: Tartu University Press.
Emmeche, Claus, and Kalevi Kull, eds. 2011. Towards a Semiotic Biology: Life is the Action of Signs. London: Imperial College Press.
Emmons, Robert A. 1999. The Psychology of Ultimate Concerns: Motivation and Spirituality in Personality. New York, London: Guilford Press.
Erbele-Küster, Dorothea. 2014. “Reading as an Act of Offering: Reconsidering the Genre of Leviticus 1.” In The Actuality of Sacrifice: Past and Present, ed. by Alberdina Houtman, Marcel Poorthuis, Joshua J. Schwartz, and Joseph A. Turner, 34–46. Leiden, Boston: Brill.
Eskildsen, Stephen. 2007. “Mystical Ascent and Out-of-Body Experience in Medieval Daoism.” J Chin Rel 35:36–62.
Falconer, Kenneth. 2003. Fractal Geometry: Mathematical Foundations and Applications. 2nd ed. Chichester: Wiley.
Fauconnier, Gilles, and Mark Turner. 2002. The Way We Think: Conceptual Blending and the Mind’s Hidden Complexities. New York: Basic Books.
Favareau, Donald, ed. 2010a. Essential Readings in Biosemiotics: Anthology and Commentary. Biosemiotics 3. Dordrecht, New York: Springer.
———. 2010b. “Introduction: An Evolutionary History of Biosemiotics.” In Essential Readings in Biosemiotics: Anthology and Commentary, ed. by Donald Favareau, 1–77. Dordrecht, New York: Springer.
Ferriss, Abbott L. 2002. “Religion and the Quality of Life.” J Happ Stud 3:199–215.
Fesmire, Steven A. 1994. “What Is ‘Cognitives’ about Cognitive Linguistics?” Met Sym Act 9:149–154.
Figl, Johann. 2003. „Einleitung: Religionswissenschaft – Historische Aspekte, heutiges Fachverständnis und heutiges Fachverständnis." In Handbuch Religionswissenschaft: Religionen und ihre zentralen Themen, hg. v. Johann Figl, 18–80. Innsbruck, Wien: Tyrolia-Verlag.
Fitzgerald, Timothy. 2000. The Ideology of Religious Studies. Oxford, New York: Oxford University Press.
———. 2007. Discourse on Civility and Barbarity: A Critical History of Religion and Related Categories. Oxford, New York: Oxford University Press.
Foerster, Heinz von. 1984. Observing Systems. Systems Inquiry Series. 2nd ed. Seaside, CA: Intersystems Publications.
Frankfort, Henri. 1978. Kingship and the Gods: A Study of Ancient Near Eastern Religion as the Integration of Society and Nature. With a new Preface by Samuel Noah Kramer. Phoenix edition. Oriental Institute Essay. Chicago, London: University of Chicago Press.
Frege, Gottlob. 1960. “On Sense and Reference [1892].” In Translations from the Philosophical Writings of Gottlob Frege, ed. by Peter Geach and Max Black, 56–78. Oxford: Basil Blackwell.
Frejka, Tomas, and Charles F. Westoff. 2008. “Religion, Religiousness and Fertility in the US and in Europe.” Eur J Pop 24:5–31.
Fuchs, Peter. 1992. Die Erreichbarkeit der Gesellschaft: Zur Konstruktion und Imagination gesellschaftlicher Einheit. Frankfurt a. M.: Suhrkamp.
———. 2012. Der Papst und der Fuchs: Eine fabelhaft unaufgeregte Unterhaltung. Weilerswist: Velbrück Wissenschaft.
Führding, Steffen. 2015. Jenseits von Religion? Zur sozio-rhetorischen ‚Wende’ in der Religionswissenschaft. Bielefeld: transcript.
Gantke, Wolfgang. 2015. „Die Diskussion um das Heilige vor dem Hintergrund der Krise des Naturalismus." In Das Heilige als Problem der gegenwärtigen Religionswissenschaft, hg. v. Wolfgang Gantke und Vladislav Serikov, 33–40. Frankfurt a. M. et al.: Peter Lang.
Geertz, Armin W. 2015. “Religious Belief, Evolution of.” In International Encyclopedia of the Social & Behavioral Sciences: Volume 20, ed. by James D. Wright, 384–395. Amsterdam: Elsevier.
Gilbert, Peter. 2011. “Mental Health, Spirituality and Religion.” In The Practices of Happiness: Political Economy, Religion and Wellbeing, ed. by John R. Atherton, Elaine L. Graham, and Ian Steedman, 157–168. London, New York: Routledge.
Glanville, Ranulph, and Francisco J. Varela. 1981. “Your Inside Is Out and Your Outside Is In (Beatles 1968).” In Applied Systems and Cybernetics: Proceedings of the International Congress on Applied Systems Research and Cybernetics, ed. by George E. Lasker, 638–641. New York: Pergamon Press.
Glei, Reinhold, and Nikolas Jaspert, eds. 2016. Locating Religions: Contact, Diversity, and Translocality. DHR 9. Leiden: Brill.
Goffman, Erving. 1986. Frame Analysis: An Essay on the Organization of Experience. With a new foreword by Bennett M. Berger. Reprint. Boston, MA: Northeastern University Press.
Goossens, Louis. 1995. “Metaphtonymy: The Interaction of Metaphor and Metonymy in Figurative Expressions for Linguistic Action.” In: Louis Goossens, Paul Pauwels, Brygida Rudzka-Ostyn, and Anne-Marie Simon-Vandenbergen, By Word of Mouth: Metaphor, Metonymy, and Linguistic Action in a Cognitive Perspective, 159–174. Amsterdam, Philadelphia: John Benjamins Publishing Company.
Goudsmit, Arno L. 2007. “Some Reflections on Rosen’s Conceptions of Semantics and Finality.” Chem Biodivers 4:2427–2435.
Grabbe, Lester L. 2003. “The Priests in Leviticus – Is the Medium the Message?” In The Book of Leviticus: Composition and Reception, ed. by Rolf Rendtorff, Robert A. Kugler, and Sarah S. Bartel, 207–224. Leiden, Boston: Brill.
Grinde, Bjørn. 1998. “The Biology of Religion: A Darwinian Gospel.” J Soc Evol Sys 21:19–28.
Guthrie, Stewart E. 1995. Faces in the Clouds: A New Theory of Religion. Paperback edition. New York, Oxford: Oxford University Press.
Gutmann, Mathias, Benjamin Rathgeber, und Tareq Syed. 2010. „Information revisited." In Information und Menschenbild, hg. v. Michael Bölker, Mathias Gutmann und Wolfgang Hesse, 1–19. Berlin, Heidelberg: Springer.
Hackney, Charles H., and Glenn S. Sanders. 2003. “Religiosity and Mental Health: A Meta-Analysis of Recent Studies.” J Sci Stud of Rel 42:43–55.
Hallyn, Fernand, ed. 2000. Metaphor and Analogy in the Sciences. Origins. Studies in the Sources of Scientific Creativity 1. Dordrecht: Kluwer Academic Publishers.
Haverkamp, Anselm, Hg. 1996. Theorie der Metapher. Wege der Forschung 389. 2. Aufl. Darmstadt: Wissenschaftliche Buchgesellschaft.
———. 1998. Die paradoxe Metapher. ES NF 940. Frankfurt a. M.: Suhrkamp.
———. 2007. Metapher: Die Ästhetik in der Rhetorik. Bilanz eines exemplarischen Begriffs. München: Fink.
Heil, Johannes, und Bernd Wacker, Hg. 1997. Shylock? Zinsverbot und Geldverleih in jüdischer und christlicher Tradition. München: Fink.
Heimola, Mikko. 2013. From Deprived to Revived: Religious Revivals as Adaptive Systems. Religion and Reason 53. Berlin, New York: De Gruyter.
Heiser, Patrick, und Christian Ludwig, Hg. 2014. Sozialformen der Religionen im Wandel. Wiesbaden: Springer VS.
Herbert, Alan, and Alexander Rich. 1999. “RNA Processing and the Evolution of Eukaryotes.” Nat Genet 21:265–269.
Hermsen, Edmund. 2003. „Religiöse Zeichensysteme im Spannungsfeld anikonischer und ikonischer Darstellung. Neue Perspektiven zu einer zeichentheoretischen Begründung der Religionswissenschaft." Z Rel & GeisGesch 55:97–120.
Hesse, Mary B. 1966. Models and Analogies in Science. Notre Dame, IN: University of Notre Dame Press.
Heylighen, Francis, and Klaas Chielens. 2009. “Evolution of Culture, Memetics.” In Encyclopedia of Complexity and Systems Science, ed. by Robert A. Meyers, 3205–3220. New York, London: Springer.
Hodder, Ian. 2012. Entangled: An Archaeology of the Relationships between Humans and Things. Malden, MA: Wiley-Blackwell.
Hoffmeyer, Jesper, ed. 2008a. A Legacy for Living Systems: Gregory Bateson as Precursor to Biosemiotics. Biosemiotics 2. New York: Springer.
———. 2008b. Biosemiotics: An Examination into the Signs of Life and the Life of Signs. Approaches to Postmodernity 2. Scranton: University of Scranton Press.
Hofstadter, Douglas R. 1999. Gödel, Escher, Bach: An Eternal Golden Braid. 20. anniversary edition. New York: Basic Books.
Holland, John H. 1998. Emergence: From Chaos to Order. Cambridge, MA: Perseus Books.
Hoover, Stewart M. 2006. Religion in the Media Age. Religion, Media and Culture. London, New York: Routledge.
Houtman, Dick, and Birgit Meyer, eds. 2012. Things: Religion and the Question of Materiality. The Future of the Religious Past. New York: Fordham University Press.
Hutchins, Edwin. 2005. “Material Anchors for Conceptual Blends.” J Prag 37:1555–1577.
Hutter, Manfred. 2003. „Religionswissenschaft im Kontext der Humanwissenschaften." Z Miss & RelWiss 87:3–20.
Idel, Moshe. 2005. Ascensions on High in Jewish Mysticism: Pillars, Lines, Ladders. Pasts Incorporated. CEU Studies in the Humanities 2. Budapest, New York: Central European University Press.
Igamberdiev, Abir U. 2001. “Semiokinesis: Semiotic Autopoiesis of the Universe.” Semiotica 135:1–23.
———. 2002. “Biological Evolution: A Semiotically Constrained Growth of Complexity.” Sign Systems Studies 30:271–282.
Ingold, Tim. 1986. Evolution and Social Life. Themes in the Social Sciences. Cambridge, UK, New York: Cambridge University Press.
———. 1993. “Globes and Spheres: The Topology of Environmentalism.” In Environmentalism: The View from Anthropology, ed. by Kay Milton, 31–42. London, New York: Routledge.
Iqbal, Munawar, and David T. Llewellyn, eds. 2002. Islamic Banking and Finance: New Perspectives on Profit-Sharing and Risk. Cheltenham: Elgar.
Jablonski, Przemyslaw, Jan van der Lans, and Chris Hermans. 1998. “Metaphor: Theories and Religious Language Understanding.” Met & Sym 13:287–292.
Jacobs, Andrew S. 1999. “A Family Affair: Marriage, Class, and Ethics in the Apocryphal Acts of the Apostles.” J Ear Chr Stud 7:105–138.
Jacobs, Andrew S., and Rebecca Krawiec. 2003. “Fathers Know Best? Christian Families in the Age of Asceticism.” J Ear Chr Stud 11:257–263.
Jakobson, Roman. 1960. “Closing Statement: Linguistics and Poetics.” In Style in Language, ed. by Thomas A. Sebeok, 350–377. Cambridge, MA, New York, London: MIT Press; John Wiley & Sons Inc.
———. 1971. “Two Aspects of Language and Two Types of Aphasic Disturbances [1956].” In: id., Word and Language, 239–259. Selected Writings 2. The Hague, Paris: Mouton.
Janning, Wilfried, und Elisabeth Knust. 2008. Genetik: Allgemeine Genetik, molekulare Genetik, Entwicklungsgenetik. Mit 37 Tabellen. 2., vollständig überarbeitete und erweiterte Auflage. Stuttgart: Thieme.
Jensen, Jeppe S. 2014. “Semiotics of Religion: Once Lost – and now Found.” Religion 44:130–135.
Joas, Hans. 2008. Do We Need Religion? On the Experience of Self-transcendence. Translated by Alex Skinner. The Yale Cultural Sociology Series. Boulder: Paradigm Publishers.
Joshi, Shobhna, Shilpa Kumari, and Madhu Jain. 2008. “Religious Belief and Its Relation to Psychological Well-being.” J Ind Acad App Psy 34:345–354.
Kade, Jochen. 1997. „Vermittelbar/nicht-vermittelbar: Vermitteln: Aneignen. Im Prozeß der Systembildung des Pädagogischen." In Bildung und Weiterbildung im Erziehungssystem: Lebenslauf und Humanontogenese als Medium und Form, hg. v. Dieter Lenzen und Niklas Luhmann, 30–70. Frankfurt a. M.: Suhrkamp.
Karahan, Anne. 2013. “The Image of God in Byzantine Cappadocia and the Issue of Supreme Transcendence.” In Papers Presented at the Sixteenth International Conference on Patristic Studies Held in Oxford 2011: Volume 7: Early Christian Iconographies, ed. by Allen Brent and Markus Vinzent, 97–112. Leuven, Paris, Walpole, MA: Peeters.
Kauffman, Stuart A. 1995. At Home in the Universe: The Search for Laws of Self-Organization and Complexity. London: Viking.
———. 2008. Reinventing the Sacred: A New View of Science, Reason and Religion. New York: Basic Books.
Keane, Webb. 2007. Christian Moderns: Freedom and Fetish in the Mission Encounter. Anthropology of Christianity. Berkeley, CA, London: University of California Press.
Kercel, Stephen W. 2002. „Endogenous Causes—Bizarre Effects." Evol Cogn 8:130–144.
Kercel, Stephen W., and Donald C. Mikulecky. 2004. “Why Do People Behave Religiously?” Evol Cogn 10:98–113.
Keul, Hildegund. 1999. „‚Du bist ein inniger Kuß meines Mundes’: Die Sprache der Mystik – eine Sprache der Erotik. Am Beispiel Mechthilds von Magdeburg." In *„Vor dir steht die leere Schale meiner Sehnsucht“: Die Mystik der Frauen von Helfta*, hg. v. Michael Bangert und Hildegund Keul, 95–111. Leipzig: Benno-Verlag.
Kieserling, André. 1999. Kommunikation unter Anwesenden: Studien über Interaktionssysteme. Frankfurt: Suhrkamp.
King, Barbara J. 2007. Evolving God: A Provocative View of the Origins of Religion. New York: Doubleday.
King, Richard. 1999. Orientalism and Religion: Postcolonial Theory, India and ‘the Mystic East’. London, New York: Routledge.
Kippenberg, Hans G., Yme B. Kuiper, and Andy F. Sanders, eds. 1990. Concepts of Person in Religion and Thought. Religion and Reason 37. Berlin, New York: Mouton de Gruyter.
Kirkpatrick, Lee A. 1999. “Toward an Evolutionary Psychology of Religion and Personality.” J Person 67:921–952.
———. 2006. “Religion Is not an Adaptation.” In Where God and Science Meet: How Brain and Evolutionary Studies Alter our Understanding of Religion. Volume 1: Evolution, Genes, and the Religious Brain, ed. by Patrick McNamara, 159–180. Westport, CN: Praeger.
Kleene, Stephen C. 1952. Introduction to Metamathematics. New York: Van Nostrand.
Kleine, Christoph. 2010. „Wozu außereuropäische Religionsgeschichte? Überlegungen zu ihrem Nutzen für die religionswissenschaftliche Theorie- und Identitätsbildung." Z RelWiss 18:3–38.
———. 2012. „Zur Universalität der Unterscheidung religiös/säkular: Eine systemtheoretische Betrachtung." In Religionswissenschaft: Ein Studienbuch, hg. v. Michael Stausberg, 65–80. Berlin: De Gruyter.
———. 2013. “Religion and the Secular in Premodern Japan from the Viewpoint of Systems Theory.” J Rel Jap 2:1–34.
———. 2016. „Niklas Luhmann und die Religionswissenschaft: Geht das zusammen?" Z RelWiss 24.
Klenk, Moritz. 2010. „Religionswissenschaft als systemische Kulturwissenschaft." Bayr Beitr Erf rel GegenwKul 2:1–60.
Kondepudi, Dilip, and Ilya Prigogine. 2015. Modern Thermodynamics: From Heat Engines to Dissipative Structures. 2nd ed. Chichester, West Sussex, Hoboken, NJ: John Wiley & Sons Inc.
Koolman, Jan, und Klaus-Heinrich Röhm. 2009. Taschenatlas Biochemie des Menschen. 4. Aufl. Stuttgart, New York, NY: Thieme.
Kött, Andreas. 2003. Systemtheorie und Religion: Mit einer Religionstypologie im Anschluss an Niklas Luhmann. Epistemata: Würzburger wissenschaftliche Schriften. Reihe Philosophie 349. Würzburg: Königshausen & Neumann.
Krämer, Sybille. 2005. „‚Operationsraum Schrift’: Über einen Perspektivenwechsel in der Betrachtung der Schrift." In Schrift: Kulturtechnik zwischen Auge, Hand und Maschine, hg. v. Gernot Grube, Werner Kogge und Sybille Krämer, 23–60. München: Fink.
Krech, Volkhard. 2016a. “Communication.” In Oxford Handbook of the Study of Religion, ed. by Michael Stausberg and Steven Engler, 257–270. London, New York: Oxford University Press.
———. 2016b. „Die Lage der Religion in der modernen Gesellschaft unter der Bedingung der Zurechnung auf Personen: Ein systemtheoretischer Kommentar." Z theor Soz:252–268.
Krech, Volkhard, Jens Schlamelcher, und Markus Hero. 2013. „Typen religiöser Sozialformen und ihre Bedeutung für die Analyse religiösen Wandels in Deutschland." Köln Z Soziol Sozialpsych 65:51–71.
Kreinath, Jens. 2006. “Semiotics.” In Theorizing Rituals: Issues, Topics, Approaches, Concepts, ed. by Jens Kreinath, Jan Snoek, and Michael Stausberg, 429–470. Leiden, Boston, MA: Brill.
Kretzenbacher, Heinz L. 2003. “The Aesthetics and Heuristics of Analogy Model and Metaphor in Chemical Communication.” HYLE 9:191–218.
Kuhn, Thomas S. 1993. “Metaphor in Science.” In Metaphor and Thought, ed. by Andrew Ortony, 533–542. Cambridge, UK, New York, NY: Cambridge University Press.
Kull, Kalevi. 2015. “Introduction to Biosemiotics.” In International Handbook of Semiotics, ed. by Peter P. Trifonas, 521–533. Dordrecht, Heidelberg, New York, London: Springer.
Kull, Kalevi, Terrence W. Deacon, Claus Emmeche, Jesper Hoffmeyer, and Frederik Stjernfelt. 2009. “Theses on Biosemiotics: Prolegomena to a Theoretical Biology.” Bio Theo 4:167–173.
Kull, Kalevi, Claus Emmeche, and Donald Favareau. 2008. “Biosemiotic Questions.” Biosem 1:41–55.
Kunz, Jürgen. 2009. “Is There a Particular Role for Ideational Aspects of Religions in Human Behavioral Ecology?” In The Biological Evolution of Religious Mind and Behaviour, ed. by Eckart Voland and Wulf Schiefenhövel, 89–104. Berlin, London: Springer.
Kuper, Adam. 2000. “If Memes are the Answer, What is the Question?” In Darwinizing Culture: The Status of Memetics as a Science, ed. by Robert Aunger, 175–188. Oxford, New York: Oxford University Press.
Küppers, Bernd-Olaf. 1996. „Der semantische Aspekt von Information und seine evolutionsbiologische Bedeutung." Nov Act Leop NF 72:195–219.
———. 2000. „Die Strukturwissenschaften als Bindeglied zwischen Natur- und Geisteswissenschaften." In Die Einheit der Wirklichkeit: Zum Wissenschaftsverständnis der Gegenwart, hg. v. Bernd-Olaf Küppers, 89–105. München: Fink.
Lagopoulos, Alexandros P. 2003. „Raum und Metapher." Z Semio 25:353-391.
Lakoff, George, and Mark Johnson. 1980. Metaphors We Live by. Chicago, London: University of Chicago Press.
———. 1999. Philosophy in the Flesh: The Embodied Mind and Its Challenge to Western Thought. Ebook edition. New York: Basic Books.
Laland, Kevin N., John Odling-Smee, and Marcus W. Feldman. 2000. “Niche Construction, Biological Evolution, and Cultural Change.” Behav & Brain Sci 23:131–146.
Lang, Bernhard, und Colleen McDannell. 1990. Der Himmel: Eine Kulturgeschichte des ewigen Lebens. ES NF n.F., Bd. 586. Frankfurt a. M.: Suhrkamp.
Latour, Bruno. 1993. We Have Never Been Modern. Translated by Catherine Porter. Cambridge, MA: Harvard University Press.
Le Goff, Jacques. 1990. The Birth of Purgatory. Translated by Arthur Goldhammer. Paperback edition. Aldershot: Scolar Press.
Lee, Richard E., and Immanuel Wallerstein, eds. 2004. Overcoming the Two Cultures: Science versus the Humanities in the Modern World-System. Fernand Braudel Center Series. Boulder, CO: Paradigm Publishers.
Legare, Cristine H., E. Margaret Evans, Karl S. Rosengren, and Paul L. Harris. 2012. “The Coexistence of Natural and Supernatural Explanations across Cultures and Development.” Child Dev 83:779–793.
Leigh, Hoyle. 2010. Genes, Memes, Culture, and Mental Illness: Toward an Integrative Model. New York: Springer.
Leone, Massimo. 2004. Religious Conversion and Identity: The Semiotic Analysis of Texts. Routledge Studies in Religion 3. London, New York: Routledge.
———. 2013a. “Signs of the Soul: Toward a Semiotics of Religious Subjectivity.” Sign Soc 1:115–159.
———. 2013b. “The Semiotic Ideology of Semiotics: A Vertiginous Reading.” Religion 44:92–98.
———. 2014. “Wrapping Transcendence: The Semiotics of Reliquaries.” Sign Soc 2:S49–S83.
Leone, Massimo, and Richard J. Parmentier. 2014. “Representing Transcendence: The Semiosis of Real Presence.” Sign Soc 2:S1-S22.
Letelier, Juan C., Gonzalo Marín, and Jorge Mpodozis. 2003. “Autopoietic and (M,R) Systems.” J Theor Biol 222:261–272.
Letelier, Juan-Carlos, María L. Cárdenas, and Athel Cornish-Bowden. 2011. “From L’Homme Machine to Metabolic Closure: Steps towards Understanding Life.” J Theor Biol 286:100–113.
Lévy-Bruhl, Lucien. 1923. Primitive Mentality. Authorized Translation by Lilian A. Clare. London, New York: George Allen & Unwin Ltd.; The Macmillan Company.
Lewis, Gary J., and Timothy C. Bates. 2013. “Common Genetic Influences Underpin Religiosity, Community Integration, and Existential Uncertainty.” J Res Pers 47:398–405.
Linde, Gesche. 2013a. “Religion and Rationality: A Semeiotic Approach.” Tor J Theol 29:299–318.
———. 2013b. Zeichen und Gewissheit: Semiotische Entfaltung eines protestantisch-theologischen Begriffs. Religion in Philosophy and Theology 69. Tübingen: Mohr Siebeck.
Linden, Sandra. 2011. „Der inwendig singende Geist auf dem Weg zu Gott: Lyrische Verdichtung im Fließenden Licht der Gottheit Mechthilds von Magdeburg." In Lyrische Narrationen – Narrative Lyrik: Gattungsinterferenzen in der mittelalterlichen Literatur, hg. v. Hartmut Bleumer und Caroline Emmelius, 359–386. Berlin, New York: De Gruyter.
Link, Jürgen. 2005. “Warum Diskurse nicht von personalen Subjekten ‚ausgehandelt’ werden: Von der Diskurs- zur Interdiskurstheorie.” In Die diskursive Konstruktion von Wirklichkeit: Zum Verhältnis von Wissenssoziologie und Diskursforschung, ed. by Reiner Keller, Andreas Hirseland, Werner Schneider, and Willy Viehöver, 77–99. Konstanz: UVK Verlagsgesellschaft.
Liss, Hanna. 2004. „Kanon und Fiktion: Zur literarischen Funktion biblischer Rechtstexte." Bibl Not NF 121:7–38.
Lohse, Simon. 2011. „Zur Emergenz des Sozialen bei Niklas Luhmann." Z Soziol 40:190–207.
Lotman, Juri M. 2009. Culture and Explosion. Ed. by Marina Grishakova. Translated by Wilma Clark. Semiotics, Communication and Cognition 1. New York, NY: Mouton de Gruyter.
Louie, Aloisius H.-Y. 2005. “Any Material Realization of the (M,R)-Systems Must Have Noncomputable Models.” J Int Neurosci 4:423–436.
———. 2007a. “A Living System Must Have Noncomputable Models.” Art Life 13:293–297.
———. 2007b. “A Rosen Etymology.” Chem Biodivers 4:2296–2314.
———. 2011. “Essays on More Than Life Itself.” Axiomathes 21:473–489.
———. 2013. The Reflection of Life: Functional Entailment and Imminence in Relational Biology. New York et al.: Springer.
Luckmann, Thomas. 1967. The Invisible Religion: The Problem of Religion in Modern Society. New York: Macmillan.
Luhmann, Niklas. 1971. „Sinn als Grundbegriff der Soziologie." In: Jürgen Habermas und Niklas Luhmann, Theorie der Gesellschaft oder Sozialtechnologie: Was leistet die Systemforschung? 25–100. Theorie-Diskussion. Frankfurt a. M.: Suhrkamp.
———. 1972. „Religion als System: Thesen." In Religion: System und Sozialisation, hg. v. Karl W. Dahm, Niklas Luhmann und Dieter Stoodt, 11–13. Darmstadt: Luchterhand.
———. 1975a. „Interaktion, Organisation, Gesellschaft: Anwendungen der Systemtheorie." In: ders., Soziologische Aufklärung 2: Aufsätze zur Theorie der Gesellschaft, 9–20. Opladen: Westdeutscher Verlag.
———. 1975b. „Systemtheorie, Evolutionstheorie und Kommunikationstheorie." In: ders., Soziologische Aufklärung 2: Aufsätze zur Theorie der Gesellschaft, 193–203. Opladen: Westdeutscher Verlag.
———. 1979. „Identitätsgebrauch in selbstsubstitutiven Ordnungen, besonders Gesellschaften." In Identität, hg. v. Odo Marquard und Karlheinz Stierle, 315–345. München: Fink.
———. 1981. „Unverständliche Wissenschaft: Probleme einer theorieeigenen Sprache." In: ders., Soziologische Aufklärung 3: Soziales System, Gesellschaft, Organisation, 170–177. Opladen: Westdeutscher Verlag.
———. 1982. Funktion der Religion. stw 407. Frankfurt a. M.: Suhrkamp.
———. 1989. „Die Ausdifferenzierung der Religion." In: ders., Gesellschaftsstruktur und Semantik: Studien zur Wissenssoziologie der modernen Gesellschaft, Bd. 3, 259–357. Frankfurt a. M.: Suhrkamp.
———. 1990. Die Wissenschaft der Gesellschaft. Frankfurt a. M.: Suhrkamp.
———. 1995a. „Die Form ‚Person’." In: ders., Soziologische Aufklärung 6: Die Soziologie und der Mensch, 142–154. Opladen: Westdeutscher Verlag.
———. 1995b. „Die Soziologie und der Mensch." In: ders., Soziologische Aufklärung 6: Die Soziologie und der Mensch, 265–274. Opladen: Westdeutscher Verlag.
———. 1995c. Social Systems. Translated by John Bednarz, Jr., with Dirk Baecker. Writing Science. Stanford, CA: Stanford University Press.
———. 1998. „Religion als Kommunikation." In Religion als Kommunikation, hg. v. Hartmann Tyrell, Volkhard Krech und Hubert Knoblauch, 135–145. Würzburg: Ergon.
———. 2000. Organisation und Entscheidung. Opladen, Wiesbaden: Westdeutscher Verlag.
———. 2002. Das Erziehungssystem der Gesellschaft. stw 1593. Frankfurt a. M.: Suhrkamp.
———. 2002. Die Religion der Gesellschaft. stw 1581. Frankfurt a. M.: Suhrkamp.
———. 2012. Theory of Society: Volume 1. Translated by Rhodes Barrett. Stanford, CA: Stanford University Press.
———. 2013a. A Systems Theory of Religion. Translated by David A. Brenner with Adrian Hermann. Ebook edition. Cultural Memory in the Present. Stanford: Stanford University Press.
———. 2013b. Theory of Society: Volume 2. Translated by Rhodes Barrett. Stanford, CA: Stanford University Press.
Luhmann, Niklas, und Peter Fuchs. 1989. „Von der Beobachtung des Unbeobachtbaren: Ist Mystik ein Fall von Inkommunikabilität?“. In: dies., Reden und Schweigen, 70–100. Suhrkamp Taschenbuch Wissenschaft 848. Frankfurt a. M.: Suhrkamp.
Lumsden, Charles J., and Edward O. Wilson. 1985. “The Relation between Biological and Cultural Evolution.” J Soc Biol Sys 8:343–359.
Lynch, Aaron. 1996. Thought Contagion: How Belief Spreads through Society. New York: BasicBooks.
Maasen, Sabine, Everett Mendelsohn, and Peter Weingart, eds. 1995. Biology as Society, Society as Biology: Metaphors. Sociology of the Sciences 18. Dordrecht: Kluwer Academic Publishers.
MacKay, Alan L., and Jacek Klinowski. 1986. “Towards a Grammar of Inorganic Structure.” Comp & Math Appl 12B:803–824.
Macosko, Evan Z., and Steven A. McCarroll. 2013. “Genetics: Our Fallen Genomes.” Science 342:564f.
Madigan, Daniel A. 2001. The Qurʾān’s Self Image: Writing and Authority in Islam’s Scripture. Princeton, NJ, Woodstock, Oxfordshire: Princeton University Press.
Malina, Bruce J. 1986. “‘Religion’ in the World of Paul.” Bibl Theol Bull 16:92–101.
Mange, Daniel, and Moshe Sipper. 1998. “Von Neumann’s Quintessential Message: Genotype + Ribotype = Phenotype.” Art Life 4:225–227.
March, James G., and Herbert A. Simon. 1993. Organizations. 2nd ed. Cambridge, MA: Blackwell.
Masuzawa, Tomoko. 2005. The Invention of World Religions: Or, How European Universalism was Preserved in the Language of Pluralism. Chicago: University of Chicago Press.
Mattick, John S. 2003. “Challenging the Dogma: The Hidden Layer of Non-Protein-Coding RNAs in Complex Organisms.” BioEssays 25:930–939.
Maturana, Humberto R., and Francisco J. Varela. 1980. Autopoiesis and Cognition: The Realization of the Living. With a preface to ‘Autopoiesis’ by Sir Stafford Beer. Dordrecht, Boston, MA: D. Reidel Publishing Company.
McCulloch, Warren S. 1945. “A Heterarchy of Values Determined by the Topology of Nervous Nets.” B Math Biol 7:89–93.
McCutcheon, Russell T. 1997. Manufacturing Religion: The Discourse on Sui Generis Religion and the Politics of Nostalgia. New York: Oxford University Press.
McNamara, Patrick. 2009. The Neuroscience of Religious Experience. Cambridge, UK, New York: Cambridge University Press.
Mechthild von Magdeburg. 1869. Offenbarungen der Schwester Mechthild von Magdeburg: Oder das fliessende Licht der Gottheit. Aus der einzigen Handschrift des Stiftes Einsiedeln hg. von P. Gall Morel. Regensburg: Verlag von Georg Joseph Manz.
———. 2003. Selections from The Flowing Light of the Godhead. Translated from the Middle High German with Introduction, Notes, and Interpretive Essay by Elizabeth A. Andersen. Library of Medieval Women. Cambridge, UK, Rochester, NY: Boydell & Brewer Inc.
Meier, Brian P., Abigail A. Scholer, and Rebecca Fincher-Kiefer. 2014. “Conceptual Metaphor Theory and Person Perception.” In The Power of Metaphor: Examining Its Influence on Social Life, ed. by Mark J. Landau, Michael D. Robinson, and Brian P. Meier, 43–64. Washington, DC: American Psychological Association.
Merrell, Floyd. 1997. Peirce, Signs, and Meaning. Toronto Studies in Semiotics. Toronto, Buffalo: University of Toronto Press.
Mertz, Elizabeth. 1985. “Beyond Symbolic Anthropology: Introducing Semiotic Mediation.” In Semiotic Mediation: Sociocultural and Psychological Perspectives, ed. by Elizabeth Mertz and Richard J. Parmentier, 1–19. Orlando: Academic Press Fribourg.
Meyer, John W., and Ronald L. Jepperson. 2000. “The ‘Actors’ of Modern Society: The Cultural Construction of Social Agency.” Sociological Theory 18:100–120.
Morgan, David. 2010. “Materiality, Social Analysis, and the Study of Religions.” In Religion and Material Culture: The Matter of Belief, ed. by David Morgan, 55–74. London, New York: Routledge.
Morgan, Mary S., and Margaret Morrison, eds. 1999. Models as Mediators: Perspectives on Natural and Social Sciences. Ideas in Context. Cambridge, New York: Cambridge University Press.
Morris, Charles W. 1938. Foundations of the Theory of Signs. International Encyclopaedia of Unified Sciences 1.2. Chicago: University of Chicago Press.
Mühlenberg, Ekkehard. 2011. „Dogma und Lehre im Abendland. Erster Abschnitt: Von Augustin bis Anselm von Canterbury." In Die christlichen Lehrentwicklungen bis zum Ende des Spätmittelalters: Neubearbeitung von Adolf Martin Ritter. Neuausgabe, hg. v. Carl Andresen, Ekkehard Mühlenberg, Adolf M. Ritter, Martin A. Schmidt und Klaus Wessel, 411–570. Göttingen: Vandenhoeck & Ruprecht.
Müller, Anne F. 2006. “Some Observations on Social Anthropology and Niklas Luhmann’s Concept of Society.” In Luhmann on Law and Politics: Critical Appraisals and Applications, ed. by Michael King and Christopher J. Thornhill, 165–185. Oxford, Portland, OR: Hart.
Natterer, Paul. 2010. Philosophie der Biologie: Mit einem Abriss zu Kants Kritik der teleologischen Urteilskraft und einer interdisziplinären Bilanz der Evolutionsbiologie. Edition novum studium generale 4. Norderstedt: Books on Demand.
Nemes, Balázs J. 2012. „Der involvierte Leser: Immersive Lektürepraktiken in der spätmittelalterlichen Mystikrezeption." Z Lit & Lin 42:38–62.
Newman, Barbara. 1995. From Virile Woman to WomanChrist: Studies in Medieval Religion and Literature. Middle Ages Series. Philadelphia: University of Pennsylvania Press.
Nielsen, Ditlef. 1922. Der dreieinige Gott in religionshistorischer Beleuchtung: 1. Band: Die drei göttlichen Personen. København, Kristiania, Berlin, London: Gyldendalske Boghandel; Nordisk Forlag.
Niemann, Heinrich. 1983. Klassifikation von Mustern. Berlin, Heidelberg: Springer Berlin Heidelberg.
Nissinen, Martti, and Risto Uro, eds. 2008. Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity. Winona Lake, IN: Eisenbrauns.
Noppen, Jean-Pierre van, Hg. 1988. Erinnern, um Neues zu sagen: Die Bedeutung der Metapher für die religiöse Sprache. Frankfurt a. M.: Athenäum.
Norenzayan, Ara. 2013. Big Gods: How Religion Transformed Cooperation and Conflict. Princeton: Princeton University Press.
Norenzayan, Ara, Azim F. Shariff, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward G. Slingerland, and Joseph Henrich. 2016. “The Cultural Evolution of Prosocial Religions.” Behav & Brain Sci 39:1-19.
Otto, Rudolf. 1920. Das Heilige: Über das Irrationale in der Idee des Göttlichen und sein Verhältnis zum Rationalen. 4. Aufl. Breslau: Trewendt und Granier.
Pace, Enzo. 2011. Religion as Communication: God’s Talk. Farnham, UK, Burlington, VT: Ashgate.
Palmer, Michael L., Richard A. Williams, and Derek Gatherer. 2016. “Rosen’s (M,R) System as an X-Machine.” J Theor Biol 408:97–104.
Parmentier, Richard J. 1994. Signs in Society: Studies in Semiotic Anthropology. Advances in Semiotics. Bloomington: Indiana University Press.
Pattee, Howard H. 2007. “The Necessity of Biosemiotics: Matter-Symbol Complementarity.” In Introduction to Biosemiotics: The New Biological Synthesis, ed. by Marcello Barbieri, 115–132. Dordrecht: Springer.
———. 2012. “Evolving Self-Reference: Matter, Symbols, and Semantic Closure [1995].” In: Howard H. Pattee and Joanna Rączaszek-Leonardi, Laws, Language and Life: Howard Pattee’s Classic Papers on the Physics of Symbols with Contemporary Commentary, 211–226. Biosemiotics 7. Dordrecht, New York: Springer.
Patten, Bernard C. 1975. “Ecosystem Linearization: An Evolutionary Design Problem.” Am Nat 109:529–539.
Pearson, Charls. 2015. “The Semiotic Paradigm View of Theoretical Semiotics.” In International Handbook of Semiotics, ed. by Peter P. Trifonas, 135–180. Dordrecht, Heidelberg, New York, London: Springer.
Pedersen, Johannes, and George Makdisi. 1986. “Art. Madrasa: I. The Institution in the Arabic, Persian and Turkish Lands.” In The Encyclopaedia of Islam. New Edition: Volume V: KHE–MAHI, ed. by Clifford E. Bosworth, Emeri van Donzel, Bernard Lewis, and Charles Pellat, 1123–1134. Leiden: Brill.
Peirce, Charles S. 1994. The Collected Papers of Charles Sanders Peirce. Vols. 1-6 edited by Charles Hartshorne and Paul Weiss; vols. 7-8 edited by Arthur W. Burks. Electronic edition of the print edition 1958–1966, edited by John Deely. Past Masters. Charlottesville, VA: InteLex Corporation.
Peoples, Hervey C., and Frank W. Marlowe. 2012. “Subsistence and the Evolution of Religion.” Hum Nat 23:253–269.
Peterson, Derek R., and Darren R. Walhof, eds. 2002. The Invention of Religion: Rethinking Belief in Politics and History. New Brunswick, NJ: Rutgers University Press.
Petzke, Martin, und Hartmann Tyrell. 2012. „Religiöse Organisationen." In Handbuch Organisationstypen, hg. v. Maja Apelt und Veronika Tacke, 275–306. Wiesbaden: VS Verlag für Sozialwissenschaften.
Picard, Joseph R. W. M. 1993. “Impredicativity and Turn of the Century Foundations of Mathematics: Presupposition in Poincare and Russell.” Dissertation. Accessed: 15.06.2014. http://dspace.mit.edu/handle/1721.1/12498.
Pintchman, Tracy, and Corinne G. Dempsey, eds. 2015. Sacred Matters: Material Religion in South Asian Traditions. Albany: SUNY Press.
Plessner, Helmuth. 1975. Die Stufen des Organischen und der Mensch: Einleitung in die philosphische Anthropologie. Sammlung Göschen 2200. 3. Aufl. Berlin: De Gruyter.
Pollack, Detlef. 1995. „Was ist Religion?" Z RelWiss 3:163–190.
———. 2013a. „Die Genese der westlichen Moderne: Religiöse Bedingungen der Emergenz funktionaler Differenzierung im Mittelalter." Frühmit Stud 47:273–305.
———. 2013b. „Replik auf die Beiträge von Sita Steckel und Gerd Althoff." Frühmit Stud 47:369–378.
Pongratz-Leisten, Beate, and Karen Sonik. 2015. “Between Cognition and Culture: Theorizing the Materiality of Divine Agency in Cross-Cultural Perspective.” In The Materiality of Divine Agency, ed. by Beate Pongratz-Leisten and Karen Sonik, 3–69. Berlin, Boston: De Gruyter.
Previc, Fred H. 2006. “The Role of the Extrapersonal Brain Systems in Religious Activity.” Con & Cog 15:500–539.
Prodi, Giorgio. 1988. “Material Bases of Signification.” Semiotica 69:191–242.
Pyysiäinen, Ilkka. 2012. “Religion: From Mind to Society and Back.” In Grounding Social Sciences in Cognitive Sciences, ed. by Ron Sun, 239–264. Cambridge, MA: MIT Press.
Pyysiäinen, Ilkka, and Marc D. Hauser. 2010. “The Origins of Religion: Evolved Adaptation or By-Product?” Tr Cog Sci 14:104–109.
Queiroz, João, and Charbel N. El-Hani. 2006. “Semiosis as an Emergent Process.” Trans Ch S P Soc 42:78–116.
Rappaport, Roy A. 1999. Ritual and Religion in the Making of Humanity. Cambridge Studies in Social and Cultural Anthropology 110. Cambridge, UK, New York: Cambridge University Press.
Ratzinger, Joseph. 2004. Introduction to Christianity. Ebook edition. 2nd ed. San Francisco: Ignatius Press.
Rentsch, Thomas. 2003. “Transzendenz und Sprache: Der Mensch im Verhältnis zu Grenze und Sinngrund der Welt.” In Die Sprachen der Religion, ed. by Florian Uhl and Artur R. Boelderl, 13–30. Berlin: Parerga.
———. 2015. „Die Universalität der Transzendenz. Systematische Thesen." Int J Rel Trans Cont Soc 1:122–127.
Reynolds, Philip L., and John Witte, Jr., eds. 2007. To Have and to Hold: Marrying and Its Documentation in Western Christendom, 400–1600. Cambridge: Cambridge University Press.
Richerson, Peter J., and Robert J. Boyd. 2005. Not by Genes Alone: How Culture Transformed Human Evolution. Chicago, Ill.: University of Chicago Press.
Richerson, Peter J., and Lesley Newson. 2009. “Is Religion Adaptive? Yes, No, Neutral. But Mostly We Don’t Know.” In The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion, ed. by Michael J. Murray and Jeffrey P. Schloss, 100–117. Oxford: Oxford University Press.
Ricœur, Paul. 1978. The Rule of Metaphor: The Creation of Meaning in Language. Translated from the French by Robert Czerny with Kathleen McLaughlin and John Costello. London, New York: Routledge & Kegan Paul.
Ricœur, Paul, und Eberhard Jüngel. 1974. Metapher: Zur Hermeneutik religiöser Sprache. Mit einer Einführung von Pierre Gisel. Evangelische Theologie. Sonderheft 1974. München: Kaiser.
Rieger, Burghard B. 2000. Unscharfe Semantik: Die empirische Analyse, quantitative Beschreibung, formale Repräsentation und prozedurale Modellierung vager Wortbedeutungen in Texten. Durchgesehene Auflage der digitalisierten und neu paginierten Fassung. Frankfurt a. M. et al.: P. Lang.
Romanini, Vinicius, and Eliseo Fernández, eds. 2014. Peirce and Biosemiotics: A Guess at the Riddle of Life. Biosemiotics 11. Dordrecht, New York: Springer.
Rosen, Robert. 1991. Life Itself: A Comprehensive Inquiry into the Nature, Origin, and Fabrication of Life. Complexity in Ecological Systems Series. New York: Columbia University Press.
Rossano, Matthew J. 2010. Supernatural Selection: How Religion Evolved. Oxford, New York: Oxford University Press.
Röttgers, Kurt. 2012. Das Soziale als kommunikativer Text: Eine postanthropologische Sozialphilosophie. Sozialphilosophische Studien 6. Bielefeld: transcript.
Russell, Bertrand. 1908. “Mathematical Logic as Based on the Theory of Types.” Am J Math 30:222–262.
Russell-Smith, Lilla. 2005. Uygur Patronage in Dunhuang: Regional Art Centres on the Northern Silk Road in the Tenth and Eleventh Centuries. Brill’s Inner Asian Library 14. Leiden, Boston, MA: Brill.
Sadowski, Piotr. 2009. From Interaction to Symbol: A Systems View of the Evolution of Signs and Communication. Iconicity in Language and Literature 8. Amsterdam, Philadelphia: John Benjamins Publishing Company.
Salthe, Stanley N. 1985. Evolving Hierarchical Systems: Their Structure and Representation. New York: Columbia University Press.
———. 1993. Development and Evolution: Complexity and Change in Biology. Cambridge, MA: MIT Press.
Sanderson, Stephen K. 2008. “Adaptation, Evolution, and Religion.” Religion 38:141–156.
Savan, David. 1988. An Introduction to C. S. Peirce’s Full System of Semeiotic. Monograph Series of the Toronto Semiotic Circle 1. Toronto: Toronto Semiotic Circle.
Scheibmayr, Werner. 2004. Niklas Luhmanns Systemtheorie und Charles S. Peirces Zeichentheorie: Zur Konstruktion eines Zeichensystems. Linguistische Arbeiten 486. Tübingen: M. Niemeyer.
Schilhab, Theresa, Frederik Stjernfelt, and Terrence W. Deacon, eds. 2012. The Symbolic Species Evolved. Biosemiotics 6. Dordrecht: Springer Netherlands.
Schlette, Magnus. 2009. „Das Heilige in der Modeme." In Religiöse Erfahrung in der Moderne. William James und die Folgen, hg. v. Christian Thies, 109–132. Wiesbaden: Harrassowitz Verlag.
Schloss, Jeffrey P., and Michael J. Murray. 2011. “Evolutionary Accounts of Belief in Supernatural Punishment: A Critical Review.” Rel Brain & Beh 1:46–66.
Schulze, Reinhard. 2015. Der Koran und die Genealogie des Islam. Schwabe interdisziplinär 6. Basel: Schwabe Verlag.
Schütz, Alfred. 1932. Der Sinnhafte Aufbau der Sozialen Welt: Eine Einleitung in die Verstehende Soziologie. Wien: Julius Springer.
Schwartz, Benjamin I. 1975. “The Age of Transcendence.” Daedalus 104:1–7.
Schwoerer, Markus, und Hans C. Wolf. 2005. Organische molekulare Festkörper: Einführung in die Physik von [pi]-Systemen. Lehrbuch Physik. Weinheim: Wiley-VCH.
2002. Scofield Study Bible III: New King James Version. Oxford, UK, New York: Oxford University Press.
Sebeok, Thomas A. 2001. “Signs, Bridges, Origins.” In: id., Global Semiotics, 59–73. Advances in Semiotics. Bloomington: Indiana University Press.
Segal, Robert A. 2010. “In Defense of Theories of Myth.” Cosmos 26:1–22.
Sercarz, Eli E., Franco Celada, Nicholas Mitchison, and Tomio Tada, eds. 1988. The Semiotics of Cellular Communication in the Immune System. Proceedings of the NATO Advanced Research Workshop on the Semiotics of Cellular Communication in the Immune System held at Il Ciocco, Lucca, Italy, September 9-12, 1986. NATO ASI Series. Series H: Cell Biology 23. Berlin, New York: Springer.
Serres, Michel. 1982a. Hermes: Literature, Science, Philosophy. Baltimore, MD, London: John Hopkins University Press.
———. 1982b. The Parasite. Translated, with notes, by Lawrence R. Schehr. Posthumanities 1. Minneapolis: University of Minnesota Press.
———. 2008. The Five Senses: A Philosophy of Mingled Bodies (I). Translated by Margaret Sankey and Peter Cowley. London: Continuum.
Serres, Michel, and Bruno Latour. 1998. Conversations on Science, Culture, and Time. Studies in Literature and Science. 4th ed. Ann Arbor: University of Michigan Press.
Shendure, Jay, and Joshua M. Akey. 2015. “The Origins, Determinants, and Consequences of Human Mutations.” Science 349:1478–1483.
Short, Thomas L. 2007. Peirce’s Theory of Signs. Cambridge, New York: Cambridge University Press.
Silk, Michael S. 1974. Interaction in Poetic Imagery: With Special Reference to Early Greek Poetry. London: Cambridge University Press.
Simmel, Georg. 1989. „Über sociale Differenzierung [1890]." In: ders., Aufsätze 1887 bis 1890. Aufsätze 1887 bis 1890. Über sociale Differenzierung. Die Probleme der Geschichtsphilosophie (1892), hg. v. Heinz-Jürgen Dahme, 109–295. Georg Simmel Gesamtausgabe 2. Frankfurt a. M.: Suhrkamp.
———. 2009. “The Intersection of Social Circles.” In: id., Sociology: Inquiries into the Construction of Social Forms. 2 Volumes. Translated and edited by Anthony J. Blasi, Anton K. Jacobs and Mathew Kanjirathinkal. With an introduction by Horst J. Helle, 363–408. Leiden, Boston: Brill.
Snow, Charles P. 2012. The Two Cultures. With introduction by Stefan Collini. 15th ed. New York: Cambridge University Press.
Soeffner, Hans-Georg. 1991. „Zur Soziologie des Symbols und des Rituals." In Das Symbol – Brücke des Verstehens, hg. v. Jürgen Oelkers und Klaus Wegenast, 63–81. Stuttgart: Kohlhammer.
———. 2010. Symbolische Formung: Eine Soziologie des Symbols und des Rituals. Weilerswist: Velbrück.
Sosis, Richard. 2009. “The Adaptationist-Byproduct Debate on the Evolution of Religion: Five Misunderstandings of the Adaptationist Program.” J Cogn Cult 9:315–332.
Sosis, Richard, and Jordan Kiper. 2014. “Religion is More than Belief: What Evolutionary Theories of Religion Tell us about Religious Commitments.” In Challenges to Moral and Religious Belief: Disagreement and Evolution, ed. by Michael Bergmann and Patrick Kain, 257–276. Oxford, UK: Oxford University Press.
Soskice, Janet M. 1985. Metaphor and Religious Language. Oxford: Clarendon Press.
———. 2007. The Kindness of God: Metaphor, Gender, and Religious Language. Oxford, New York: Oxford University Press.
Spencer-Brown, George. 1979. Laws of Form. Reprint. New York: Dutton.
Spieß, Constanze, und Klaus-Michael Köpcke, Hg. 2015. Metapher und Metonymie: Theoretische, methodische und empirische Zugänge. Empirische Linguistik / Empirical Linguistics 1. Berlin, München: De Gruyter.
Spiro, Melford E. 1966. “Religion: Problems of Definition and Explanation.” In Anthropological Approaches to the Study of Religion, ed. by Michael Banton, 85–126. London: Tavistock Publications.
Stanley-Baker, Michael. 2012. “Palpable Access to the Divine: Daoist Medieval Massage, Visualisation and Internal Sensation.” As Med 7:101–127.
Stausberg, Michael. 2009. “Hell in Zoroastrian History.” Numen 56:217–253.
———. 2010. “Distinctions, Differentiations, Ontology, and Non-humans in Theories of Religion.” Meth & Theo Stud Rel 22:354–374.
Steckel, Sita. 2013. „Differenzierung jenseits der Moderne. Eine Debatte zu mittelalterlicher Religion und moderner Differenzierungstheorie." Frühmit Stud 47:307–351.
Stephan, Burkhard. 2005. „Übereinstimmungen und Analogien zwischen der Evolution biotischer Systeme und der Entwicklung gesellschaftlicher Systeme." Erw Wiss Eth 16:357–369.
Stichweh, Rudolf. 2001. „Weltreligion oder Weltreligionen?" Soz Sys 7:118–124.
———. 2006. „Semantik und Sozialstruktur: Zur Logik einer systemtheoretischen Unterscheidung." In Neue Perspektiven der Wissenssoziologie, hg. v. Dirk Tänzler, Hubert Knoblauch und Hans-Georg Soeffner, 157–171. Konstanz: UVK.
Stoellger, Philipp. 2000. Metapher und Lebenswelt: Hans Blumenbergs Metaphorologie als Lebenswelthermeneutik und ihr religionsphänomenologischer Horizont. Hermeneutische Untersuchungen zur Theologie 39. Tübingen: Mohr Siebeck.
Stokoe, William C. 2001. “The Origins of Language.” In Routledge Companion to Semiotics and Linguistics, ed. by Paul Cobley, 40–51. London: Routledge.
Stoschus, Alexandra N. 2005. Molekulargenetische Metaphern: Eine Auseinandersetzung mit der Metapher in der Wissenschaftssprache. Freiburger Dissertationsreihe 5. Freiburg: Rombach.
Taves, Ann. 2009. Religious Experience Reconsidered: A Building Block Approach to the Study of Religion and Other Special Things. Princeton, NJ: Princeton University Press.
Theodoridis, Sergios, and Konstantinos Koutroumbas. 2009. Pattern Recognition. 4th ed. Burlington, MA, London: Academic Press.
Tononi, Giulio. 2008. “Consciousness as Integrated Information: A Provisional Manifesto.” Biol Bull 215:216–242.
———. 2012. Phi: A Voyage from the Brain to the Soul. Ebook edition. New York: Pantheon.
Topa, Alessandro. 2007. Die Genese der Peirce’schen Semiotik. Band 1: Das Kategorienproblem (1857–1865). Würzburg: Königshausen & Neumann.
Tourangeau, Roger, and Robert J. Sternberg. 1981. “Aptness in Metaphor.” Cog Psy 13:27–55.
Tracy, David. 1978. “Metaphor and Religion: The Test Case of Christian Texts.” Crit Inqu 5:91–106.
Tramsen, Eckhard. 2003. „Semiotische Aspekte der Religionswissenschaft: Religionssemiotik." In Semiotik: Ein Handbuch zu den zeichentheoretischen Grundlagen von Natur und Kultur = Semiotics: A Handbook on the Sign-Theoretic Foundations of Nature and Culture. 3. Teilband, hg. v. Roland Posner, Klaus Robering und Thomas A. Sebeok, 3310–3344. Berlin, New York: De Gruyter.
Troeltsch, Ernst. 1913. „Zur Frage des religiösen Apriori." In: ders., Zur religiösen Lage, Religionsphilosophie und Ethik, 754–768. Gesammelte Schriften 2. Tübingen: J. C. B. Mohr (Paul Siebeck).
Türcke, Christoph. 2005. Vom Kainszeichen zum genetischen Code: Kritische Theorie der Schrift. München: C. H. Beck.
Turner, Victor W. 1977. The Ritual Process: Structure and Anti-Structure. The Lewis Henry Morgan Lectures 1966. Symbol, Myth, and Ritual Series. Cornell Paperbacks. Ithaca, NY: Cornell University Press.
Tylor, Edward B. 1871. Primitive Culture: Researches into the Development of Mythology, Philosophy, Religion, Art, and Custom. Volume II. London: J. Murray.
Tyrell, Hartmann. 2015. „Interaktion, Organisation, Gesellschaft – Niklas Luhmann und die Soziologie der Nachkriegszeit." Soz Sys 20:337–386.
Tyrell, Hartmann, Volkhard Krech und Hubert Knoblauch, Hg. 1998. Religion als Kommunikation. Religion in der Gesellschaft 4. Würzburg: Ergon.
Vaas, Rüdiger. 1994. Der genetische Code: Evolution und selbstorganisierte Optimierung, Abweichungen und gezielte Veränderung. Eine Übersicht. Naturwissenschaftliche Rundschau 47,4. Stuttgart: Hirzel.
———. 2009. “Gods, Gains, and Genes.” In The Biological Evolution of Religious Mind and Behaviour, ed. by Eckart Voland and Wulf Schiefenhövel, 25–49. Berlin, London: Springer.
van der Leeuw, Gerardus. 1986 [1933]. Religion in Essence and Manifestation. Translated by John Evan Turner. Foreword by Ninian Smart. Princeton paperback edition. Princeton, NJ: Princeton University Press.
Voland, Eckart. 2009. “Evaluating the Evolutionary Status of Religiosity and Religiousness.” In The Biological Evolution of Religious Mind and Behaviour, ed. by Eckart Voland and Wulf Schiefenhövel, 9–24. Berlin, London: Springer.
Volp, Rainer. 1998. “Zeichenkonzeptionen in der Religion von der Renaissance bis zum frühen 19. Jahrhundert (Sign conceptions in religion from the Renaissance to the early 19th century).” In Semiotik: Ein Handbuch zu den zeichentheoretischen Grundlagen von Natur und Kultur = Semiotics: A Handbook on the Sign-Theoretic Foundations of Nature and Culture. 2. Teilband / Volume 2, ed. by Roland Posner, Klaus Robering, and Thomas A. Sebeok, 1376–1496. Berlin, New York: De Gruyter.
Voorhees, Burton H. 1983. “Axiomatic Theory of Hierarchical Systems.” Behav Sci 28:24–34.
———. 1985. “Philosophical Issues in Triatectic Logic.” In Systems Inquiring: Proceedings of the Society for General Systems Research. Volume 1, ed. by Bela H. Banathy, 288–293. Seaside, CA: Intersystems Publications.
Walther, Elisabeth. 1969. „Abriss der Semiotik." Arch+ 8:3–15.
———. 1979. Allgemeine Zeichenlehre: Einführung in die Grundlagen der Semiotik. Neu bearbeitete und erweiterte Auflage. dva-Seminar. 2. Aufl. Stuttgart: Deutsche Verlagsanstalt.
Weber, Max. 1978. Economy and Society: An Outline of Interpretive Sociology. 2 Volumes. Berkeley, Los Angeles, London: University of California Press.
———. 1992. The Protestant Ethic and the Spirit of Capitalism. Translated by Talcott Parsons. With an introduction by Anthony Giddens. Routledge Classics. London, New York: Routledge.
Weeden, Jason, Adam B. Cohen, and Douglas T. Kenrick. 2008. “Religious Attendance as Reproductive Support.” Evol & Hum Behav 29:327–334.
Weinrich, Harald. 1963. „Semantik der kühnen Metapher." D ViertSchrift Lit & Geist 37:324–344.
Westbrook, Deeanne. 2011. Speaking of Gods in Figure and Narrative. New York: Palgrave Macmillan.
Wiener, Norbert. 1989. The Human Use of Human Beings: Cybernetics and Society. With a new introduction by Steve J. Heims. London: Free Association.
Wild, Stefan, ed. 2006. Self-Referentiality in the Qurʾān. Diskurse der Arabistik 11. Wiesbaden: Harrassowitz.
Wilden, Anthony. 1980. “Metaphor and Metonymy: Freud’s Semiotic Model of Condensation and Displacement.” In: id., System and Structure: Essays in Communication and Exchange. 2nd ed., 31–62. London, New York: Tavistock.
Wilson, Edward O. 2014. The Meaning of Human Existence. Ebook edition. New York: Liveright Publishing Corporation.
Winter, K. Willem de. 1984. “Biological and Cultural Evolution: Different Manifestations of the Same Principle. A Systems-Theoretical Approach.” J Hum Evol 13:61–70.
Witter, Robert A., William A. Stock, Morris A. Okun, and Marilyn J. Haring. 1985. “Religion and Subjective Well-Being in Adulthood: A Quantitative Synthesis.” Rev Rel Res 26:332–342.
Wittgenstein, Ludwig. 1997. Philosophische Untersuchungen – Philosophical Investigations. German-English edition. Translated by Gertrude E. M. Anscombe. 2nd ed. Oxford, UK, Malden, Mass.: Blackwell.
Wood, Ian. 2005. “Christianisation and the Dissemination of Christian Teaching.” In The New Cambridge Medieval History: Volume 1: C. 500 – c. 700, ed. by Paul Fouracre, 710–734. Cambridge: Cambridge University Press.
Yelle, Robert A. 2011. “Semiotics.” In The Routledge Handbook of Research Methods in the Study of Religion, ed. by Michael Stausberg and Steven Engler, 355–365. London, New York: Routledge.
———. 2013. Semiotics of Religion: Signs of the Sacred in History. Advances in Semiotics. London, New York: Bloomsbury Academic.
———. 2016. “Semiotics.” In Oxford Handbook of the Study of Religion, ed. by Michael Stausberg and Steven Engler, 208–219. London, New York: Oxford University Press.
Zander, Helmut. 2016. „Europäische" Religionsgeschichte: Religiöse Zugehörigkeit durch Entscheidung – Konsequenzen im interkulturellen Vergleich. Berlin: De Gruyter Oldenbourg.
Zhang, Li. 2008. “Religious Affiliation, Religiosity, and Male and Female Fertility.” DemRes 18:233–262.
Zhang, Ling, Richard A. Williams, and Derek Gatherer. 2016. “Rosen’s (M,R) System in Unified Modelling Language.” BioSystems 139:29–36.
Zimmermann, Ruben. 2000. „Metapherntheorie und biblische Bildersprache: Ein methodologischer Versuch." Theol Z 56:108–133.
Zysk, Kenneth G. 1991. Asceticism and Healing in Ancient India: Medicine in the Buddhist Monastery. New York, Oxford: Oxford University Press.