THERE – Theory and Empiricism of Religious Evolution: Foundation of a Research Program

5. Communication-Theoretical Foundation of Systems Theory and the Theory of Evolutions

A quasi-object “is not an object, but it is one nevertheless, since it is not a subject, since it is in the world; it is also a quasi-subject, since it marks or designates a subject who, without it, would not be a subject” (Serres 1982b, 225). For interactions between humans and objects from an archaeological perspective, see Hodder (2012).

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